अन्तेवास्युत्तररूपम् । विद्या सन्धिः । प्रवचनं सन्धानम् । इत्यधिविद्यम् । अथाधिप्रजम् । माता पूर्वरूपम् । पितोत्तररूपम् । प्रजा सन्धिः । प्रजननं सन्धानम् । इत्यधिप्रजम् ॥
antevāsyuttararūpam | vidyā sandhiḥ | pravacanaṃ sandhānam | ityadhividyam | athādhiprajam | mātā pūrvarūpam | pitottararūpam | prajā sandhiḥ | prajananaṃ sandhānam | ityadhiprajam ||
the student the second form, knowledge the meeting-place, teaching the link. So much concerning knowledge. Now concerning offspring: the mother is the first form, the father the second form, the child the meeting-place, begetting the link. So much concerning offspring.
शिष्य दूसरा रूप है, विद्या मिलन-स्थान है, प्रवचन (पढ़ाना) जोड़ने वाला है। यह विद्या के विषय में हुआ। अब सन्तान के विषय में: माता पहला रूप है, पिता दूसरा रूप है, सन्तान मिलन-स्थान है, प्रजनन जोड़ने वाला है। यह सन्तान के विषय में हुआ।
Meaning today and contextआज के लिए अर्थ और संदर्भ
Knowledge is what a teacher and student meet in, and teaching is what binds them. Real learning lives in that relationship, not only in books.
विद्या वह जगह है जहाँ गुरु और शिष्य मिलते हैं, और पढ़ाना वह है जो उन्हें जोड़ता है। सच्ची पढ़ाई इसी रिश्ते में जीती है, केवल किताबों में नहीं।
Taittirīya 1.3.3: in the sphere of knowledge the teacher and the student are joined by knowledge and linked by teaching; in the sphere of offspring, mother and father are joined by the child.