तथान्येषां च भिन्नत्वाद्युगपज्जन्म नेष्यते । गुणानां समवेतत्वं ज्ञानं चेन्न विशेषणात् ॥
tathānyeṣāṃ ca bhinnatvādyugapajjanma neṣyate | guṇānāṃ samavetatvaṃ jñānaṃ cenna viśeṣaṇāt ||
Likewise, since other [qualities] are distinct, their simultaneous arising is not accepted. If [you say] knowledge is the inherence of the qualities [in the self], no: because of [the relation of] qualifier [and qualified].
इसी प्रकार, दूसरे (गुणों) के भिन्न होने से उनका एक साथ उत्पन्न होना नहीं माना जाता। यदि कहो कि गुणों का (आत्मा में) समवाय ही ज्ञान है, तो नहीं, विशेषण-विशेष्य सम्बन्ध के कारण।
Meaning today and contextआज के लिए अर्थ और संदर्भ
A technical rejoinder in the debate with the Vaiśeṣika school.
वैशेषिक के साथ शास्त्रार्थ में तकनीकी उत्तर।
Continuing against the Vaiśeṣika view, and answering a reply.