ज्ञानज्ञेयादिवादेऽतः सिद्धिर्ज्ञातत्वमुच्यते । अध्यक्षाध्यक्ष्ययोः सिद्धिर्ज्ञेयत्वं नात्मलाभता ॥
jñānajñeyādivāde'taḥ siddhirjñātatvamucyate | adhyakṣādhyakṣyayoḥ siddhirjñeyatvaṃ nātmalābhatā ||
Therefore, in discussions of knowledge, the known and the rest, establishment is said to be being known. The establishment of the overseer and of what is overseen is their being known, not their coming into existence.
इसलिए ज्ञान, ज्ञेय आदि की चर्चा में सिद्धि का अर्थ ज्ञात होना कहा जाता है। अध्यक्ष और अध्यक्ष्य (जिसका वह साक्षी है) की सिद्धि ज्ञात होना है, अस्तित्व में आना नहीं।
Meaning today and contextआज के लिए अर्थ और संदर्भ
Self-knowledge does not create a new Self; it only makes known what was always there. Nothing has to be built, only recognised.
आत्मज्ञान कोई नई आत्मा नहीं बनाता; वह केवल उसे ज्ञात कराता है जो सदा से था। कुछ बनाना नहीं, केवल पहचानना है।
Shankaracharya concludes the discussion of terms: in talk about knowledge and the known, 'establishment' means being known; for the overseer and what it oversees, it is their being known, not their coming into existence.