इत्येवं सौगता आहुस्तत्र न्यायो विचार्यताम् । संसारिणां कथा त्वास्तां प्रकृतं त्वधुनोच्यते ॥
ityevaṃ saugatā āhustatra nyāyo vicāryatām | saṃsāriṇāṃ kathā tvāstāṃ prakṛtaṃ tvadhunocyate ||
So say the Buddhists; let the reasoning on these [views] be examined [elsewhere]. But let the talk of transmigrators rest; now the matter at hand is taken up.
ऐसा सौगत (बौद्ध) कहते हैं; इन पर तर्क का विचार [अन्यत्र] हो। पर संसारियों की चर्चा रहने दें; अब प्रस्तुत विषय कहा जाता है।
Meaning today and contextआज के लिए अर्थ और संदर्भ
A turn in the argument back to the main point.
तर्क मुख्य विषय पर लौटता है।
Shankaracharya identifies the last view as that of the Buddhists, sets the discussion of transmigrators aside, and returns to his topic, the reflection.