न चेत्स इष्टः सदसद्विपर्ययः कथं भवः स्यात्सदसद्व्यवस्थितौ । विभक्तमेतद्द्वयमप्यवस्थितं न जन्म तस्माच्च मनो हि कस्यचित् ॥
na cetsa iṣṭaḥ sadasadviparyayaḥ kathaṃ bhavaḥ syātsadasadvyavasthitau | vibhaktametaddvayamapyavasthitaṃ na janma tasmācca mano hi kasyacit ||
If that reversal of being and non-being is not accepted, how could there be becoming, when being and non-being each stay as they are? These two remain distinct and fixed; therefore there is no birth, and no mind of anyone [is truly born].
यदि सत् और असत् का वह उलट-फेर नहीं माना जाता, तो सत् और असत् के अपनी जगह स्थिर रहते हुए भव (उत्पत्ति) कैसे होगा? ये दोनों अलग-अलग स्थिर हैं; इसलिए कोई जन्म नहीं, और किसी का मन भी (वास्तव में) नहीं जन्मता।
Meaning today and contextआज के लिए अर्थ और संदर्भ
The mind, with all its noise, is an appearance, not a second reality next to you. Its turmoil need not be taken as the final truth about you.
मन अपने सारे शोर के साथ एक प्रतीति है, आपके बगल में कोई दूसरी वास्तविकता नहीं। उसकी उथल-पुथल को अपने बारे में अन्तिम सत्य मानने की ज़रूरत नहीं।
The Self closes the argument against origination and tells the mind that, since being and non-being stay fixed, no mind of anyone is ever really born.