समाहिता ये प्रविलाप्य बाह्यं । श्रोत्रादि चेतः स्वमहं चिदात्मनि । त एव मुक्ता भवपाशबन्धैः । नान्ये तु पारोक्ष्यकथाभिधायिनः ॥
samāhitā ye pravilāpya bāhyaṃ | śrotrādi cetaḥ svamahaṃ cidātmani | ta eva muktā bhavapāśabandhaiḥ | nānye tu pārokṣyakathābhidhāyinaḥ ||
Those who, absorbed in samadhi, dissolve the outer world, the senses such as hearing, the mind and their own ego into the conscious Self, they alone are free of the bonds of the noose of worldly existence; not others who only talk of it at second hand.
जो समाहित होकर बाहरी जगत, श्रोत्र आदि इंद्रियों, मन और अपने अहंकार को चैतन्य आत्मा में विलीन कर देते हैं, वही संसार-पाश के बंधनों से मुक्त हैं; दूसरे नहीं, जो केवल परोक्ष बातें करते हैं।
Meaning today and contextआज के लिए अर्थ और संदर्भ
Talking about spiritual ideas is not the same as living them. What matters is the quiet inner work, not how well we can explain it.
आध्यात्मिक बातें करना उन्हें जीने के बराबर नहीं है। मायने भीतर का शांत काम रखता है, यह नहीं कि हम उसे कितना अच्छा समझा लेते हैं।
The guru continues teaching the disciple in the Vivekachudamani (attributed to Shankaracharya): he says only those who, absorbed, merge the outer world, the senses, mind and ego into the conscious Self are free; not those who only talk about it at second hand.