न ह्यस्ति विश्वं परतत्त्वबोधात् । सदात्मनि ब्रह्मणि निर्विकल्पे । कालत्रये नाप्यहिरीक्षितो गुणे । न ह्यम्बुबिन्दुर्मृगतृष्णिकायाम् ॥
na hyasti viśvaṃ paratattvabodhāt | sadātmani brahmaṇi nirvikalpe | kālatraye nāpyahirīkṣito guṇe | na hyambubindurmṛgatṛṣṇikāyām ||
Once the supreme reality is known, there is no universe in Brahman, the Self that is Being, free of distinctions. In none of the three times was the snake seen in the rope, nor a drop of water in the mirage.
परम तत्त्व का बोध होने पर सत्स्वरूप, निर्विकल्प आत्मा ब्रह्म में विश्व नहीं रहता। तीनों कालों में भी रस्सी में साँप नहीं देखा गया, न मृगतृष्णा में पानी की एक बूँद।
Meaning today and contextआज के लिए अर्थ और संदर्भ
A mirage never held water, even while you were thirsting for it. Many fears were never real either; seeing that clearly brings relief, not loss.
मृगतृष्णा में कभी पानी नहीं था, तब भी जब आप उसकी प्यास में थे। बहुत-से डर भी कभी सच नहीं थे; यह साफ़ देखना राहत देता है, हानि नहीं।
The guru, continuing his teaching to the disciple, says that once the supreme reality is known, the world is not there, just as the snake never was in the rope or water in a mirage.