सद्घनं चिद्घनं नित्यमानन्दघनमक्रियम् । एकमेवाद्वयं ब्रह्म नेह नानास्ति किंचन ॥
sadghanaṃ cidghanaṃ nityamānandaghanamakriyam | ekamevādvayaṃ brahma neha nānāsti kiṃcana ||
Pure being through and through, pure awareness through and through, eternal, bliss through and through, actionless: Brahman is one only, without a second; there is no diversity here whatsoever.
घनीभूत सत्, घनीभूत चित्, नित्य, घनीभूत आनंद, क्रियारहित: ब्रह्म एक ही है, अद्वितीय; यहाँ अनेकता कुछ भी नहीं है।
Meaning today and contextआज के लिए अर्थ और संदर्भ
Being, awareness and joy are not things to acquire from outside; the teaching says they are what we are made of. Search turns inward.
सत्, चित् और आनंद बाहर से पाने की चीज़ें नहीं; यह शिक्षा कहती है कि हम इन्हीं से बने हैं। खोज भीतर मुड़ती है।
The guru continues the refrain, describing Brahman as dense with being, awareness and joy.